Tuesday, March 30, 2010

Jeans Littel Preeten Model

Love for God, fear of sin and morality in society

Vorrei condividere con voi questo ispirante discorso divino di Sai Baba tenuto il 25 febbraio del 2009.

Namasté,
Mistico

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Non può esistere società senza moralità. Peace and happiness are to sing the name of God among all living beings, the birth as human beings is the rarest. Why do you say that? They all want progress, prosperity and welfare of society. This can be achieved through three fundamental principles: love for God, fear of sin and morality in society (daiva Priti, Pope Bhit nite and sangha).

Safeguard morality.
Why morality prevails in society, the individual must have fear of sin, which is solo quando sviluppa l'amore per Dio; è dunque necessario che l'uomo alimenti questo amore. Facendolo, egli avrà timore del peccato e seguirà il retto sentiero nella vita portando in tal modo moralità nella società. Un uomo senza moralità non può essere definito "essere umano" nel vero senso del termine ma l'uomo moderno è immerso fino al collo nel peccato; come può, quindi, avere amore per Dio? Si può avere amore per Dio solo quando si teme il peccato. Di fatto, l'uomo deve considerare l'amore per Dio, il timore del peccato e la moralità della società alla pari dei suoi tre organi principali, ovvero i piedi, lo stomaco e la testa.

A causa della mancanza di timore del peccato e di amore per Dio, l'umanità si è deteriorata negli esseri umani e ciò pregiudica la pace universale. L'amore per Dio, il timore del peccato e la moralità nella società sono interdipendenti. L'uomo temerà il peccato quando svilupperà amore per Dio e svilupperà la sua moralità quando avrà timore del peccato; per contro, se mancherà di moralità, non avrà paura del peccato e ciò lo porterà a non amare Dio. L'uomo desidera troppo le cose; egli fa molti tipi di yoga, di meditazione e penitenza ma, senza timore del peccato, tutto questo sarà inutile per cui, affinché vi sia moralità nella società, the individual must fear sin. Only by following the morality, he will gain respect and achieve a place of honor in society. Without morality, no society can exist, so it is necessary to spread it as a society based on it will promote the love of God If the company will have no moral basis, the members constituting it will have neither fear nor love of sin to God it follows that morality is to safeguard its essential duty of man.

Altruism is the noblest of virtues.
The true human being is endowed with humanity. First, he must have love for God, devote themselves to service without love for God is equal only to be selfish. As long as humans exist selfishness, he can not realize the Self. In fact, a fish (fish) is better than a person selfish (selfish) in the sense that the fish clean water to swim. Altruism is the most noble virtues. You consider yourself human beings possess perhaps humanity and human qualities? In their absence, what then is the difference between a man and an animal or a beast? The animals, at least, help people working in the fields while he has become so selfish da non aiutare nessuno. Perciò, dovremmo porci questa domanda: "Siamo esseri umani, animali o bestie?" Ovviamente non siamo animali o bestie, siamo esseri umani e, coscienti di questo, dovremmo sviluppare adeguatamente le qualità umane. Ognuno dovrebbe pensare e chiedersi: "Posseggo o no qualità umane?" I cinque Valori Umani di Satya (Verità), Dharma (Rettitudine), Shânti (Pace), Prema (Amore) e Ahimsâ (Non violenza) sono come i cinque soffi vitali dell'uomo e solo quando li si possiede ci si può definire "esseri umani". Se essi mancano, qualunque qualità possiediate non potrà fare di voi dei veri esseri umani.

The animal test hunger, greed and anger, leading a life free of restrictions and lack of kindness and compassion, the fundamental qualities of human beings. Greed, anger, delusion, greed, pride and jealousy are common elements in man and animals: who has less control over these areas is, in effect, an animal. Man must keep them under control and food instead of Truth, Righteousness, Peace, Love and Nonviolence trying kindness and compassion for everyone. First of all, he must have love. Only when we love we can achieve peace only by combining peace and love we can have a life and accomplished, achieving peace and love, do not hate and would harm no one. The harm to others shows that we in the brooding anger, the pain is its reaction. Man must therefore develop love. We must dominate the feelings of anger or hatred at any time are born in us: this is the quality of the human being. That is why there must be fear of sin, love for God and morality in society. When you develop love for God, all sins will be completely reduced to ashes, so if you want all your sins may be canceled, we must develop a love for God

Anger and jealousy are the worst enemies of man

manushyanam daiva svarûpam

Man is divine.
This is why all the Avatars take the human form. When you have human form, you should not leave room for quality animals as they arise in you, you have to drive them away. They shall not fear sin. So, you always have love, love and only love! Anger and jealousy are the worst enemies of man, having these two features, one can not be called a human being or, much less reach la Divinità. Chi, da un momento all'altro si infuria, dimostra mancanza di umanità e solo qualità animali; occorre dunque controllare, innanzitutto, ira e gelosia il che è ciò che insegnano tutti i nostri testi sacri come la Gîtâ e le Upanishad. L'ira e la gelosia sono più potenti e feroci persino di un leone e aspettano sempre di sopraffarvi. La furia di un leone è di breve durata, esso può uccidere chiunque in pochi minuti; l'uomo cova in sé ira e gelosia per mesi e anni e non li abbandona facilmente. Tali caratteristiche sono pertanto i suoi nemici più terribili e distruggono unità e tolleranza.

In this sacred country of Bharat, tolerance is the true beauty.
Of all the rituals, adherence to truth is the greatest asceticism.
The sweetest feeling in this country is that of love for his mother.

The real sweetness lies in love for the mother. We have to consider love and tolerance as our mother and our father, but unfortunately these two are not present in humans today. When you get these two virtues, you will not be other than God to man, is therefore essential have love for God, fear of sin and morality in society. What does fear of sin? It is the fear of harm and offend others. Sin does not necessarily mean to kill someone, also hurt the feelings of others is tantamount to murder. So, beware of being due to any mental suffering for anyone. Refrain from this is Pope Bhit. Rama went to the forest and in order to destroy sin, he killed those who indulge in evil deeds; Vibhîshana joined him and helped him to destroy him.

Say sweet words always.
Vibhîshana era il fratello minore di Râvana. Essi erano tre fratelli: Râvana, Kumbhakarna e Vibhîshana. Quest'ultimo era sempre calmo e composto, libero da odio, gelosia e ira al contrario del fratello maggiore Râvana; il terzo fratello, Kumbhakarna, mangiava e dormiva continuamente. Il significato stesso del nome Râvana è ira, gelosia e odio, mentre quello di Vibhîshana indica pace e quiete. Il nome di un uomo influenza la sua natura; ci sono nomi che creano sentimenti piacevoli in chi li ascolta, mentre ve ne sono altri che suscitano senso di paura e repulsione. Per esempio: sentire il nome "cuculo" stimola in noi sentimenti sublimi e dolci. Quando il cuculo canta, lo ascoltiamo con great pleasure in the name and there is a sense of pleasure. By contrast, people throwing stones at the crow when it opens its beak. We ought to name our children with due consideration and that is why people do it taking into account the birth star. We should have good names, never inappropriate names, the name must be such as to arouse feelings of peace and sweetness. Sathyanârâyana is the name of this Body. How sweet! This name was given by Kondama Raju, the grandfather of this body. He also changed the name of the mother of this body from a Namagiriammâ Easwaramma which means "mother of Ishvara (God)." This is why the name Easwaramma became famous in the world. Words like "snake" and the "scorpion" create in us a sense of fear for the poison of the animals, the snake venom in the teeth and the scorpion in the tail. The poison is found in certain parts of their body while the man of today is full of poison from head to toe and not just its language, but all his actions are poisonous. Some people have so much poison to speak any word that comes out of their mouth it is full, they offend the feelings of others with such words. We have to free our language from such poisonous words and speak more softly. There are some who in the poison even smile when love is not poison, we should have a smile full of love. Swami is always smiling lovingly: Your smile radiates bliss. You should always have a smiling face. Do not assume an expression livid, it reflects anger, hatred and jealousy. Always have a smiling face. You should smile even if someone mistreats you, then the other will stop abuse and begin to smile. When you ask someone "How are you, brother?" He will say "How are you, brother?" even if it is your enemy. What action will the reaction, as the sound is echoing. When you ask kindly to someone "How are you?, Also ask" How are you? "Everything has a reaction, reflection and resonance for which our language, our actions and Our behavior must be good: this is the main quality of being human.

We should be humble and courteous in speech. Do not provoke fear in others, what is the true humanity, otherwise, people will Boller as people without a human quality. Our language and our actions must be pleasing to others. In speaking, they bring their own experiences as an example, you should tell only the good experiences. When you set Sri Sathya Sai University students, your behavior must be at the Institute where you studied. You have to respect and honor the elderly. Do you not see the harm. If you behave like this, everyone will call "good boy, good boy." A good guy (good) is a young man of God (God)! You have to earn such a reputation, and only then will a sense, the motto: Jantunam narajanma durlabham (among all living beings, the birth as human beings is the most rare).

(Baba sings the bhajan, "Hari Bhajan Bina Sukha Santhi Nahin ..." and then read the speech).

When I went to Chennai, some time ago, some people asked me, "Swami, people aspire to peace and happiness. Where are they?" Such then the answer with the song "Hari Bhajan Bina Sukha Santhi Nahin ..." (There can be no happiness or peace without the singing of the Name of God). Bhajan means to contemplate God, this just gives us peace and happiness. Peace and happiness are not separated from each other, can only be achieved through Hari bhajan ... Some might ask: "Sai Baba speaks of peace and happiness. Where are they? What do you understand?" When you give the answer, "Hari Bhajan Bina Sukha Santhi Nahin", then there will be other questions. Humanity will flourish only when there is love for God, fear of sin and morality in society. When you have these three qualities, you will be victorious all over the world, they are sufficient, you do not need another. Sing the glory of God, then you will be a great example for everyone. Chala santosham (very happy)!

Prasanthi Nilayam, February 25, 2009,

Sai Kulwant Hall